Tuesday, October 28, 2014

 

Goldfoot Genealogy From Rabbis of Worms, Germany, Troyes and Dampierre, France

Andi Ziegelman  
Nadene Goldfoot                                                 
                                         Chateau at Dampierre, France 

Ashkenazis of today are now found through DNA testing to have come from 350 Jews who lived 600 to 800 years ago.  That takes us back between 1214 and 1414.  There was a bottleneck that caused the European population to be down to such a low number.  My Goldfoot line descended from Halpern ancestors, many who lived in Worms, Germany.  From Rabbi Werthheimer to Rashi to King David, our genes traveled back to Judah.  Though Goldfoot is of Q1b1a haplotype, we have intermarried with Jews of other haplogroups, such as the Cohen line of J1c3d and E1's and a few others common in European Jews.  The Familyfinder test from FTDNA is an autosomal DNA test that matches chromosomes, and this led to the finding of being connected to the Rabbi of Worms, actually several of the rabbis living there, who were connected to RASHI.  

Below is the work from our Halpern leader through Family Tree DNA, Andi Ziegelman who said,  
    "We both descend from this guy below." :: Andi Ziegelman.
ISAAC BEN SAMUEL HA-ZAḲEN of Dampierre:  
French tosafist and Biblical commentator; flourished at Ramerupt and Dampierre in the twelfth century. He died, according to Grätz ("Gesch." vi. 210), about 1200; according to Gross ("Gallia Judaica," p. 161, and "R. E. J." vii. 76), between 1185 and 1195; and as he is known to have reached an advanced age, Gross supposes that he was not born later than 1115. On the other hand, Michael ("Or ha-Ḥayyim," p. 512) says that as Isaac b. Samuel was spoken of as "the sainted master" ("Sefer ha-Terumah," §§ 131, 161; Tos., Zeb. 12b, 59b), a term generally given to martyrs, he may have been killed at the same time as his son Elhanan (1184). 

On his father's side Isaac was a grandson of R. Simḥah of Vitry, author of the Maḥzor Vitry; on his mother's side he was a nephew of R. Tam, of Rashbam, and of Isaac b. Meïr (RiBaM), a great-grandson of Rashi, and a relative of R. Eleazar of Worms. He was surnamed "ha-Zaḳen" (the elder) to distinguish him from another tosafist of the same name, Isaac b. Abraham, surnamed "ha-Baḥur" (the younger). He is often quoted as R. Isaac of Dampierre ("Maimuniyyot," Ma'akalot Asurot, No. 5; "Shibbole ha-Leḳeṭ" ii., No. 40), but it seems that he lived first at Ramerupt, where his maternal grandfather resided ("Sefer ha-Nayyar," p. 162; "Maimuniyyot," l.c.). It was also at Ramerupt that he studied under his uncle R. Tam (Luria, Responsa, No. 29); after the latter had gone to Troyes, Isaac b. Samuel directed his school. Isaac settled at Dampierre later, and founded there a flourishing and well-attended school ("Or Zarua',"i. 126). It is said that he had sixty pupils, each of whom, besides being generally well grounded in Talmud, knew an entire treatise by heart, so that the whole Talmud was stored in the memories of his pupils (Menahem, "Ẓedah la-Derek," Introduction). As he lived under Philip Augustus, at whose hands the Jews suffered much, Isaac prohibited the buying of confiscated Jewish property, and ordered that any so bought be restored to its original owner. A particular interest attaches to one of his responsa, in which he relies on the oral testimony of his aunt, the wife of R. Isaac b. Meïr, and on that of the wife of, R. Eleazar of Worms, a great-granddaughter of Rashi ("Sefer ha-Nayyar," p. 167a).

Isaac's tosafot completed the commentary of Rashi on the Talmud (Romm of Wilna included in his edition of the Talmud Isaac ben Samuel's tosafot on Ḳiddushin). He also compiled and edited with great erudition all the preceding explanations to Rashi's commentary. His first collection was entitled "Tosefot Yeshanim," which, however, was afterward revised and developed. He is quoted on almost every page of the Tosafot, and in various works, especially in the "Sefer ha-Terumah" of his pupil Baruch b. Isaac of Worms, and in the "Or Zaṙua'" of Isaac b. Moses.

 Isaac is mentioned as a Biblical commentator by Judah b. Eliezer ("Minḥat Yehudah," p. 8b), who quotes also a work of Isaac's entitled "Yalḳuṭe Midrash" (ib. p. 22a); by Isaac ha-Levi; by Hezekiah b. Manoah in his "Ḥazzeḳuni"; and in two other commentaries (see "Kerem Ḥemed," vii. 68). Isaac b. Samuel is supposed to be the author also of several liturgical poems, of a piyyuṭ to the Hafṭarah (Landshuth, "'Ammude ha-'Abodah," p. 108), and of a piyyuṭ for Purim (Maḥzor Vitry, No. 255; comp. Luzzatto in Berliner's "Magazin," v. 27, Hebr. part). The authorship of these piyyuṭim may, however, belong to the liturgical writer Isaac b. Samuel of Narbonne.

From the New Standard Jewish Encyclopedia, I find that Isaac, also known as Rabbi  Isaac ha-Zaken who was born before 1115 and died after 1184 was a French tosaphist.  He succeeded his uncle, Rabbenu Tam, as head of the Ramerupt yeshivah and later settled at Dampierre.  His tosaphot (critical and explanatory notes on the Talmud by French and German scholars of the 12th to 14th centuries) are quoted by his pupils, while his responsa are scattered through many contemporary works.  

His commentary on the Pentateuch has not survived. The tosaphots were initially supplementary to Rashi's Talmud commentary, which they frequently criticize and modify.  The tosaphists soon developed a new independent mode of Talmud study.  They also investigated in detail the form and content of the talmudic discussions and demonstrated that these too contained implicitly a considerable body of law which they proceeded to render explicit.  

Isaac was interested in mysticism and was in touch with the kabbalists of southern France.  His scholarly son, Elhanan, was martyred in his lifetime and died in 1184.  .  

From Andi:  See below all the rabbis that studied under R. Isaac ben Samuel of Dampierre, in Isaac's school.
 I don't have time now to check, but if I remember correctly, all these students of Isaac's went on to lead synagogues in their home towns of France. Each synagogue had to have nine more men in addition to the rabbi. At the time these students lived, there were also Jews in Germany and Italy and a few in Poland.

Our Halpern ancestors wrote (I don't know where – in their books I guess) that because life was so hard from 1200-1500, they didn't have a family tree for that period. So maybe in the 1100's there were more Jews in Europe than in the 1400's. I don't know.
 Have you ever read the entries in the online JewishEncyclopedia for FRANCE, GERMANY, ITALY, POLAND? They are very informative.
 Best, Andi

Search for "isaac ben samuel of dampierre" by :

SAMUEL BEN JOSEPH OF VERDUN – ...French tosafist of the twelfth and thirteenth centuries. He was a disciple of Isaac ben Samuel the Elder of Dampierre, with whom he corresponded, and is mentioned in the Tosafot, in "Or Zarua'," and in ...Haggạhot Maimuniyyot" as "ha-Baḥur" (the Younger). He is sometimes confounded with Samuel ben Ḥayyim, likewise cited as "Samuel of Verdun."Bibliography:
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DAMPIERRE – ...debtors the seigneurs of Dampierre and the abbey of Saint-Loup of Troyes.Rabbis: (1) Isaac ben Samuel the Elder, abbreviated , surnamed "the Saint" (1120-95); (2) his ...Younger" to distinguish him from Isaac ben Samuel; (5) Isaac haLaban ben Jacob.Bibliography; Brussel, Usage Général ...the Middle Ages there was a somewhat important Jewish community in this village. King Philippe-Auguste, after an agreement with the Countess of Champagne, and Gui, Seigneur of Dampierre, in 1206, ordered the Jews...
SOLOMON BEN JUDAH OF DREUX – ...French tosafist and Bible commentator of the twelfth and thirteenth centuries. He was a disciple of Isaac ben Samuel the Elder of Dampierre, and presided over the school of Dreux during the first quarter of ...who corresponded with Isaac ben Abraham of Dampierre, was most probably a son of the subject of this article.Bibliography:

DAVID THE PIOUS – ...him with R. David ben Joseph, who, with Isaac ben Abraham of Dampierre, Isaac ben David, and Joseph ben Moses, adopted the decisions of the synod of Troyes which had met about 1160 under the auspices of Rabbenu ...Together with Solomon ben Judah the Saint, of Dreux, the two brothers Simson and Isaac ben Abraham of Dampierre, Samson of Corbeil, Abraham of Touques, and Eliezer ben Aaron of Burgundy, he was among those scholars of ...Tam. Samuel of Falaise (Sir Morel) probably referred to David the Pious when he spoke of as being a contemporary of Sir Léon of Paris ("Rev. Et. Juives," vii. 47...
NATHANAEL OF CHINON – ...French tosafist; flourished about 1220. He was a disciple of Isaac ben Samuel of Dampierre. After 1224 Nathanael was director of the yeshibah in Chinon and was in correspondence with the most famous and ...learned of his contemporaries, including Samuel ben Sheneor of Evreux, Isaac of Evreux (author of "Sha'are Dura"), Jehiel of Paris, and Isaac ben Todros. The last, in answer to Nathanael of Chinon's request for his ...opinion concerning a question at issue between himself and Jehiel, wrote that he dared not speak in the presence of the "pillars of the world." Nathanael wrote tosafot to the treatises Beẓah, Ḥullin, Berakot, and...
ELIEZER BEN SAMUEL OF VERONA – ...Italian tosafist; lived about the beginning of the thirteenth century. He was a disciple of Rabbi Isaac the elder, of Dampierre, and grandfather of the philosopher and physician Hillel of Forli. He had ...resulted, into which other rabbis were drawn. Eliezer ben Samuel is often quoted on Biblical and halakic questions. Mordecai, in speaking of Eliezer, calls him "Eliezer of Verdun," though undoubtedly meaning "Verona ...sanctioned the second marriage of a young woman whose husband had probably, though not certainly, perished by shipwreck. But Eliezer ben Joel ha-Levi refused to indorse the permission, and a protracted controversy...
ISAAC BEN SAMUEL HA-ZAḲEN – ...says that as Isaac b. Samuel was spoken of as "the sainted master" ("Sefer ha-Terumah," §§ 131, 161; Tos., Zeb. 12b, 59b), a term generally given to martyrs, he may have been killed at the same time as his son ...quoted as R. Isaac of Dampierre ("Maimuniyyot," Ma'akalot Asurot, No. 5; "Shibbole ha-Leḳeṭ" ii., No. 40), but it seems that he lived first at Ramerupt, where his maternal grandfather resided ("Sefer ha-Nayyar," p ...Talmud (Romm of Wilna included in his edition of the Talmud Isaac ben Samuel's tosafot on Ḳiddushin). He also compiled and edited with great erudition all the preceding explanations to Rashi's commentary. His first...
ABRAHAM OF TROYES – ...incident. Eleazar ha-Nadib (the word nadib denotes a Jewish Mæcenas), against whom he had brought an action, demurred to appearing before the rabbinical court at Troyes; and, being supported by Isaac ben Samuel ...of Dampierre, had his case referred to another tribunal (Gross, "Gallia Judaica," pp. 165, 239). YomṬob ha-Nadib, the son of Eleazar, being placed in a similar position, also refused to be judged at Troyes, and ...was sustained in his contention by Judah Sire Leon of Paris ("Rev. Ét. Juives," vii. 42). At the same time Simson ben Abraham of Sens took the part of the son-in-law of Simson of Troyes, who, being afraid of the...
JONATHAN BEN DAVID HA-KOHEN OF LUNEL – ...went with Tobiah and Samuel ben Simson, he corresponded with Isaac ben Abraham of Dampierre, who had sent him a Talmudic responsum on a subject concerning the Holy Land.<="" of="" ben="" his="" the="" on="" he...="" whither="" palestine,="" for="" departure="" before="" shortly="" 1210,="" about="" alfasi.="" by="" work="" commentary="" author="" is="" jonathan="" hebrew.="" into="" translated="" tibbon="" ibn="" samuel="" which="" nebukim,"="" "moreh="" lunel="" to="" ...sent="" maimonides="" instance="" jonathan's="" at="" and="" (rabad),="" posquières="" david="" abraham="" attacks="" severe="" against="" defended="" he="" centuries.="" thirteenth="" twelfth="" in="" flourished="" philosopher;="" ...french="">
BARUCH B. ISAAC (ha-Kohen ?) – ...Isaac b. Samuel of Dampierre, Baruch wrote Tosafot to several treatises (e.g., Ḳiddushin, Nazir, Shabbat, Ḥullin); nearly all those extant on the order Zebaḥim are his. A. Epstein believes that the ...Tosafist and codifier; flourished about 1200. He was born at Worms, but lived at Regensburg; hence he is sometimes called after the one and sometimes after the other city. A pupil of the great Tosafist ...commentary on the Sifra contained in the Munich MS. No. 59 is the work of this Baruch. He is the author also of the legal compendium, "Sefer ha-Terumah" (Book of the Heave-Offering, Venice, 1523; Zolkiev, 1811...
JUDAH BEN ISAAC – ...French tosafist; born in Paris 1166; died there 1224 (Solomon Luria, Responsa, No. 29). According to Gross he was probably a descendant of Rashi, and a pupil of Isaac b. Samuel of Dampierre and his son ...associated with Abraham occurs the name of Leo Blund, whom Jacobs identifies with Judah ben Isaac (ib. p. 88; comp. Bacher, in "J. Q. R." vi. 360).Sir Leon must have left Paris in 1182 ...when all Jews were expelled from the French king's dominions; he did not return till 1198. According to Gross, however, he received his chief training at Dampierre under Simson of Sens, Simson of Coucy, Solomon of...
SAMSON BEN ABRAHAM OF SENS – ...school of Rabbi Isaac ben Samuel ha-Zaḳen of Dampierre, after whose death he took charge of the school of Sens. Asheri says of him that after R. Tam and Isaac ben Samuel he exercised the greatest influence upon ...the Younger to distinguish him from his teacher Isaac the Elder (Isaac ben Samuel), whom he succeeded as principal of the school of Dampierre, is also one of the prominent tosafists. He wrote, too, some ...Talmudical studies in France and in Germany during the thirteenth century. Joseph Colon declares that Isaac ben Samuel, Judah Sir Leon of Paris, and Samson ben Abraham formed the three strong pillars of the northern...
SAMSON BEN SAMSON – ...Museum.)Samson was a disciple of Isaac'ben Samuel the Elder of Dampierre and one of the prominent rabbis to whom Meïr ben Todros Abulafia addressed his letter of protest against Maimonides ...Isaac ben Moses of Vienna, with whom Samson corresponded, was one of his pupils. Many of Samson's ritual decisions are mentioned in the rabbinical works "Or Zarua'," "SeMaG," "Orḥot Ḥayyim," and "Pisḳe Reḳanati ...commentator. Samson was a descendant of Joseph b. Samuel Bonfils, a nephew of the tosafist Judah of Corbeil, and a brother-in-law of Moses of Coucy, who in "SeMaG" often quotes him. In the glosses of Perez on "SeMaG...
TOUL – ...mentioned R. Eliezer of Toul, the author of tosafot; and his brother Abraham, a pupil of Rabbi Isaac the Elder of Dampierre and identical, according to Gross, with Abraham of V12p211002.jpg
CHÂTEAU-THIERRY – ...also ascribed to him (Zunz, "Z. G." p. 38). Zunz (l.c.) says that Samuel was the son of R. Yom-Ṭob of Evreux and the disciple of R. Isaac b. Abraham of Dampierre. Gross ("Gallia Judaica," p. 39), on the ...contrary, identifies him with R. Samuel ben Shneor, the correspondent of R. Jehiel of Paris, and Nathaniel, the elder, of Chinon.R. Isaac and his son Bonne Vie are two scholars of this place only known through ...the Pious, one of the celebrated French rabbis to whom R. Meïr ben Todros Abulafia of Toledo addressed, about 1204, his letter against the theory of the resurrection as propounded by Maimonides.Samuel of...
ABRAHAM BEN NATHAN – ...abraham-ben-david-of-posquieres">see Abraham ben David of Posquières). His regular rabbinical studies, however, were pursued at Dampierre, in northern France, at the academy of R. Isaac ben Samuel, called R ...epistolary conclusion: "Shalom! A. B. N." (Greeting! Abraham ben Nathan). The second part contains extracts from the halakic works of Alfasi, Isaac ibn Giat, and Isaac ben Abba Mari, a relative of Abraham's.The ...French author; born in the second half of the twelfth century, probably at Lunel, Languedoc. He received his education in that town, after which he is sometimes called ("RABN" = Rabbi Abraham ben Nathan—R...
RASHI (SOLOMON BAR ISAAC) – ...at Worms for a time, his first teacher being Jacob b. Yaḳar, of whom he speaks with great veneration. After Jacob's death his place was successively filled by Isaac ben Eleazar ha-Levi, or Segan Lewiyah, and by ...name of Yarḥi, applied to him as early as the sixteenth century, originated in a confusion of Solomon bar Isaac with one Solomon de Lunel, and a further error caused the town of Lunel to be regarded as Rashi's ...Rashi's relative Isaac b. Judah, the head of the school of Mayence, a school rendered illustrious through R. Gershom b. Judah (the "Light of the Exile"), who may be regarded as Rashi's precursor, although he was...
TOSAFOT – ...Samuel ha-Zaḳen (RI) of Dampierre, whose tosafot form a part of the Tosafot Yeshanim (see below). Isaac was succeeded by his pupil ben-abraham-of-sens">Samson ben ...No. 6). After the death of Isaac ben Samuel, Isaac ben Abraham succeeded him as head of the school of Dampierre, after which place he is often called ("Or Zarua'," i. 225a). Isaac ben Abraham was one of the ...tosafot (for example, those to Ḳiddushin by Isaac b. Samuel ha-Zaḳen of Dampierre, and those to 'Abodah Zarah by his son Elhanan b. Isaac); (3) a collection of old tosafot published by Joseph Jessel b. Wolf ha-Levi...  
                                                                        
The Rabbi of Worms was Eleazar Ben Judah (1160-1238), a native of Mainz, Germany and from 1201, he was rabbi at Worms.  His wife and 2 daughters were slaughtered by Crusaders before his eyes in 1196.  His works made the Ashkenazi theory of practical kabbalah popular which stressed the doctrine of repentance.  His ethical teachings were embodied in his code,  Sepher ha-Rokeah (The Book of the Spice Dealer).  Then he was known as Eleazar Rokeah.  
Bibliography:

  • Azulai, Shem ha-Gedolim, i.;
  • Michael, Or haḤayyim, pp. 511-513;
  • Weiss, Dor, iv. 286, 342, 349;
  • Grätz, Gesch. 3d ed., vi. 210, 211, 214;
  • Gross, Gallia Judaica, pp. 161-168, 638;
  • idem, in R. E. J. vii. 76;
  • Neubauer, ib. xvii. 67;
  • Zunz, Z. G. p. 33, passim.
  • Resource:

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Sunday, October 19, 2014

 

Goldfoot, a Branch of the Kalonymus Family of Southern Italy and the Crusaders

Nadene Goldfoot                                                                  

The shock to me from the results of my DNA testing was that my Goldfoot family not only had German roots being originally Goldfus, but that before they came from Germany they had come from southern Italy in Lucca.   I showed up with a few Italian segments as well.   Why not, when I knew we were from Telsiai and Suwalki, Lithnuania, meaning we were Ashkenazi Jews who had come from Judah in the first place.  To get to Germany, they went through Italy, mainly Rome for most.  Jews were in Rome and had a Jewish community there as early as 139 BCE.  They enjoyed some civil liberties but were restricted as to not proselytize and were not allowed to keep Christian slaves or participate in government affairs.  It was in Italy that the Ghetto was created to fence in Jews.  Jews entered Germany and had communities there from 321 in Cologne on the Rhine.


                                                                       
8th Century Italy was the home of the Kalonymus family, Jews from Jerusalem's fall of 70 CE.  By the 9th century, the family migrated from southern Italy to Germany. We have inherited a few genes from this family.   They were the Jewish leaders in Germany during the Crusades, especially during the massacres of 1096 when the Crusades first started.  This family continued to issue leaders of the 12th and 13th centuries as well.

The family had many branches off of which we trace our chromosomes.  The history of the family was written in about 1220 by Eleazar ben Judah Kalonymus of Worms, the author of the Roke'ah, our ancestor.  He gave a list of his family and teachers in order to show the ancient age and reliability of his references of prayers that was printed by Joseph Delmedigo in his MaZrefle-Hokhmah.

Starting with himself, Eleazar ha-Katan to his father, Rabbi Judah, son of Rabbi Kalonymus, son of Moses, son of Rabbi Judah, son of Rabbi Kalonymus, son of Rabbi Moses, son of Rabbi Kalonymus, son of Judah.
         Eleazar ha-Katan
              Rabbi Judah
                  Rabbi Kalonymus
                     Moses
                        Rabbi Judah
                          Rabbi Kalonymus
                                  Rabbi Moses
                                        Rabbi Kalonymus
                                                Judah


This southern Italian Jewish family had some of its members move by one of the Carolingian emperors to the Rhine cities in Germany.  King Charlemagne is thought by some to be the mover, but it is now accepted that it must have been Charles the Bald who lived in the 2nd half of the 9th century and was born in Franfurt, Germany.  "Charles the Bald (13 June 823 – 6 October 877) was the King of West Francia (843–77), King of Italy (875–77) and Holy Roman Emperor (875–77, as Charles II). After a series of civil wars that began during the reign of his father, Louis the Pious, Charles succeeded by the Treaty of Verdun(843) in acquiring the western third of the Carolingian Empire. He was a grandson of Charlemagne and the youngest son of Louis the Pious by his second wife, Judith."

One story is that during the reign of Otto II (973-983), a Kalonymus member saved the life of this monarch in a battle with the Saracens.

Eleazar of Worms and Solomon Luria compiled accounts that give the Italian and German heads of the family which produced for almost 5 centuries the most notable scholars of Germany and northern France.  The list ends  with the year 1080. and started  with Meshullam in 780, Ithiel 1st in 800, Meshullam II in 825, Moses I in 850, Jekuthiel I in 876, Kalonymus I in 900, Moses II in 926, Jekutheil II, Kalonymus II in 950, Meshullam the Great of Rome or Lucca in 976.  

It goes on with Kalonymus III of 1000, Hananeel I, Moses III of 1020, Kalonymus IV, Hananeel II, Ithiel II, Jekuthiel of Speyer in 1070, Moses IV of 1060, Moses V of Speyer in 1070, Meshullam of Mainz in 1080.  This was listed in the Jewish Encyclopedia of 1906.  

                                                                                   
We know we are related to the Rabbi of Worms (city in the Rhineland) through DNA testing, and it was he, Eleazar of Worms, that stressed that the family received "secrets orally from the Babylonian scholar, Aaron, son of Samuel.  Usually the Jewish communities in southern Italy were influenced by the Palestinian center of learning and not the Babylonian.  These traditions from generation to generation within these 2 elements of the family were "fused together into one whole" which made our Kalonymus family important among the scholars in Germany.

Leaders came out of this family which we have read about from the chronicles telling of the massacres of the crusaders from 1096 to the middle of the 13th century.  German Jews along with the Kalonymus family suffered greatly during this period.  From the family came the most prominent halakhists and talmudic scholars of the time.  Hasidei Asshkenaz were led by family members who formulated their esoteric theology and created their code of ethical and pious behavior.

Members of the Kalonymus family resettled in Mainz and Speyer.  These are cities that became Jewish centers and were some of the first attacked besides Worms by the Crusaders.

                                                                         
Another member of the family was Kalonymus ben Shabbethai, alias Kalonymus of Rome, born there in about 1030.  His father was president of the Jewish community and he had a reputation as a Talmudic authority which extended far beyond the boundaries of Italy.  He received halakic questions from Worms, Arles and many other places.  When Jacob bar Yakar died in 1070,  Kalonymus was called to the rabbinate of Worms and he held the title there until 1096 when he fell as a victim to the persecutions of the Crusaders.  Along with Eleazar ben Judah, this Kalonymuks relative directed the rabbinical school of Worms, and had among his pupils such people as Yakar ben Samuel ha-Levi and the French exegete (bible commentary) , Joseph Kara (1060-1130) who lived in Troyes, where Rashi was from. His commentary covers almost all of the Tanakh and is very similar to Rashi's style except that Kara only quotes aggadic interpretations as illustration of a point and never relies on them to explain the text.
                                                                                 
Rashi (1040 to 1105) or Rabbi Solomon Yitzhaki ben Isaac studied in the Rhineland and then returned to Troyes, France. He was related to the Rabbi of Worms, to the family of Kalonymus.   He supported his family with his vineyard.

Kalonymus is a surname from Greek.  It stands for "good name" in Greek and is a translation of the Hebrew, Shem-Tob/Tov meaning name-good.

                                                                       
We have chromosomes from the Rabbi of Worms, who was born in 1160 in Mainz, Franconia Germany and died in 1238 in Worms.  His name was Eleazar ben Judah of Worms, but was originally .named Eleazar Ben Judah Ben Kalonymos, alias Eleazar Rokea.  He was a rabbi, mystic, Talmudist and codifier.  His teacher and spiritual master, which is important to know, was Judah ben Samuel the Hasid of Regensburg.   Eleazar's wife worked as a businesswoman, far ahead of her time, so that Eleazar could devote himself to his studies.  In 1196  his wife, Dulcina,   2 daughters, Belat and Hannah and son Jacob were killed by 2 crusaders who broke into his home and slaughtered them.  Amazingly, this rabbi continued to teach the love of humanity after this attack.  He was the rabbi at Worms in 1201 and in 1223 was part of a synod in Mainz.  They studied questions brought up as to business relations with Christians and favored Jews exempted from government taxes.

Jewish communities in Speyer, Worms and Mainz were destroyed by Crusaders.  These were new persecutions of Jews where peasant crusaders from France and Germany attacked Jews, copying the Christian royalty that came from far and wide.


Resource: http://goldfoot_genealogy.blogspot.com/2014/06/autosomal-test-showing-italian.html
http://goldfoot_genealogy.blogspot.com/2014/10/history-of-jews-from-worms-germany.html
http://en.wikipedia.org/wiki/Charles_the_Bald
http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0011_0_10655.html
http://www.jewishencyclopedia.com/articles/0176-kalonymus-ben-shabbethai
http://en.wikipedia.org/widi/Kalonymos_family
Rabbi of Worms  http://en.wikipedia.org/wiki/Eleazar_of_Worms
http://www.britannica.com/EBchecked/topic/182298/Eleazar-ben-Judah-Of-Worms
http://en.wikipedia.org/wiki/Joseph_Kara
The New Standard Jewish Encyclopedia
http://en.wikipedia.org/wiki/Rhineland_massacres
http://en.wikipedia.org/wiki/History_of_the_Jews_in_Germany

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Wednesday, October 15, 2014

 

Nathan Goldfoot's wife, Hattie 'Zlota" Jermulowske's Relative; Abram Jermolowski

I just found an Abram Owsejewicz Ajzykowicz  Jermolowski in 1898 in Poland.  He was found twice listed in Grodno Gubernia, Bialystok.  It was a list of people from 1888 to 1905 for birth, marriage,  and deaths, but did not show which this was.  The place:

Located at 53°08’ 23°09’

 The only difference in the family original spelling that we have found is using a u instead of their o, as our family spelled it Jermulowski and then Jermulowske.  This find is the closest I have come to our family spelling.

Resource:  http://data.jewishgen.org/wconnect/wc.dll?jg~jgsys~jripllat2

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Wednesday, October 08, 2014

 

History of Jews from Worms, Germany: Goldfus, Ulmo/Ullmann

Nadene Goldfoot

How a Judean Family Became One of the First German Jews:  Updated to Show how Jews moved from the Rhineland Area to Bavaria, Germany When Facing Expulsions.  Updated from Jewish Bubba Publication by me.  

Nadene Goldfoot                                                                   

Jerusalem was burning.  It was 70 CE and the Roman occupiers turned against the Jews in this famous city and took Jews as slaves and then they burned everything down.  Then they turned Jerusalem into a Roman city.
                                                                            
What had happened was that Roman rule was unbearable and the Jews revolted in 66.  After 3 years of independence, the city was taken over by Titus and fell despite resistance.  The Temple and most of the buildings were destroyed and a Roman garrison was built on its ruins.  The Jewish General, Bar Kochba, revolted  in 132 and fought against the Romans for 3 years, but was killed in 135.  During that period Jerusalem had been liberated.  The Roman emperor, Hadrian, rebuilt it as a Roman colony and called in Aelia Capitolina.  They forbade Jews from even approaching it under pain of death.  After that, the Roman Empire became Christian under Constantine and Jerusalem became a holy city for Christians.  The emperor's mother even came for a visit and had the Church of the Holy Sepulcher built in 335.
                                                                            
Rome was the city they were first taken to.  There the Arch of Titus shows how the victors came with all the artifacts they had stolen from the Temple and the slaves they had taken.  The Kalonymos family was one of the first Jewish families from Jerusalem.  They wound up in Lucca,Tuscany,  Italy.  This became a well-known Jewish family.
                                                                              
From the Kalonymos family of Lucca came their descendants to establish the first Jewish settlements in Germany at Mainz and Speyer.  
Many of the important parts of traditional Ashkenazi liturgy of the synagogue were composed by them.

 "In antiquity Mainz, on the west bank of the Rhine River (the Rhineland-Palatinate) ,  was a Roman fort city which commanded the west bank of the Rhine and formed part of the northernmost frontier of the Roman Empire; it was founded as a military post by the Romans in the late 1st century BC and became the provincial capital of Germania Superior. The city is located on the river Rhine at its confluence with the Main opposite Wiesbaden, in the western part of the Frankfurt Rhine-Main; in the modern age, Frankfurt shares much of its regional importance. Today Mainz is the capital of the state of Rhineland-Palatinate in Germany. It was the capital of the Electorate of Mainz at the time of the Holy Roman Empire.

The earliest reference to Jewish settlement along the Rhine dates from the year 321 in Cologne.   Cologne's Jewish community is the only one known in Germany during Roman times.  It was in 321 that Constantine, first Christian emperor of Rome, canceled the Jewish exemption from membership in the city council which was responsible for taxation.  At this time the Jews were already well organized. He had put out an edict of "toleration" issued in Milan in 312 which established Christianity as being the supreme religion.  By 315 his decrees became anti-Semitic.   They seem to having nothing written about them until the 11th century when Jews lived there under the protection of the archbishop and had their own quarter and synagogue.  In 1096 they were destroyed by rioters who took their property and desecrated the synagogue.  

 It is assumed that Jews also lived in Speyer, Germany  in Late Antiquity. It was a town in the Rhineland-Palatinate, Germany and located beside the Rhine River.  It is 25 km south of Ludwigshafen and Mannheim.  Speyer was founded by the Romans and is one of Germany's oldest cities.   State and church rule in the Migration Period broke down the urban Roman lifestyle, and it is assumed that Jewish communities were dispersed.  

The Palatinate is a region in western Germany, known also as Western or Rhenish Palatinate.  In the Middle Ages counts and electors of the Palatinate who were connected with the ruling house of the duchy of Bavaria lived here.  Jews were mentioned to be living in Speyer in 1084.  Other Jews were living in Weinheim, Kaiserslautern and Landau suffered during the Black Death accusations of 1348 and were persecuted as they were blamed for the cause.  The hero of this era was Elector Rupert (1329-1390) who permitted refugees from the massacres in Worms and Speyer to settle in Heidelberg and other nearby localities.  So Heidelberg became the leading Jewish community.  In 1369 the Jews were given permission to enlarge their cemetery. 

 Then the nephew of Rupert I, Rupert II and his son, Rupert III who was king of Germany (1398-1410) and also was the Holy Roman emperor in 1400 expelled the Jews from the Palatinate.  They managed to return and resettle again in villages of the Palatinate in the 14th and 15th centuries.  In 1550 there were 155 Jewish heads of families.  Circumcision, burial and marriage of Jews were taxed.  Portuguese and Ashkenazi communities in Mannheim were granted extraordinary privileges in 1660.    They had 63 families in 1697, the largest Jewish community. when Heidelberg only had 8.   Surnames living there were Landau, Weinheim, Mannheim, Oppenheim because of their origins being there.  The leading Austrian families Wertheimers and Oppenheimers  were also originally from the Palatinate, as were the Seligmann-eichthal family.  The electors hired many Court Jews, purveyors and military contractors.  One, Lemle Moses Reinganum, established an endowment for Talmud study which was used for more than 2 centuries.  

Being my Aunt, Ann Goldfoot, married Werner Oster, I am interested in his mother's surname of Ullmann.  Also, his children have had double matches to people I have matched in Family Tree DNA's familyfinder DNA test, so we assume that they were related way back when.  David Ullman (Ulmo) was the third Landrabbiner and served in 1728.  He was from an influential family and was young at the time.  He served until 1762.  His successor was Naphtali Hirsch Katzenellenbogen who died in 1800 and was also the Oberrabbiner (chief rabbi) of the Mannheim Klaus.  

All honorable professions, that of butcher in particular, were declared open to Jews.  Jews were allowed to open cemeteries.  The majority of Palatinate Jews were livestock merchants, peddlers;  dealers in wine, hops, tobacco and other agricultural products.  By 1775 the number of Jewish families was 823.  1/4th of them lived in Mannheim.  
Mainz had been a wine growing region since Roman times. This has encouraged tourism.  Mainz is part of the federal state, Rhineland-Palatinate, which is the only state to have such a department with a minister just for wine.  The famous Rabbi Solomon Yitzhaki, son of ben Isaac, born in 1040 d: 1105, better known as RASHI, was a French rabbinical scholar who had studied in the Rhineland.  He was a rabbi who earned his livelihood from his vineyard.  

Speyer created a Jewish quarter by  "Bishopric of Rhenish Bavaria. The first mention of a Jewish community in Speyer occurs during the episcopate of Bishop Rüdiger, who officiated from 1073 to 1090. He admitted several Jewish refugees, and assigned them, together with the Jews already settled there, a special quarter, which he enclosed with a wall for the sake of protection. This quarter consisted of a hill and a valley outside the city proper. In order further to protect the Jews, he granted them, on Sept. 13, 1084, a special privilege on condition that they should pay 3½ pounds of Speyer money annually to the cloisters. The Jews were also allowed to trade in the harbor in all kinds of goods, and to exchange gold and silver; they received as their special property a burial-ground from the estates of the Church; the chief rabbi was given absolute jurisdiction in all cases arising among them; and they were permitted to hire Christian servants and nurses, and to sell to Christians such meat as they themselves did not use."

We have the family tree of the Kalonymos family starting from 900 CE.  Kalonymos ben Jechutiel b: 900-d: 960 was a descendant of Meshulam born in 780.  During the Middle Ages, prominent rabbis produced their trees.  Yeshivas in Israel have been able to procure such trees and make them available.  This particular tree was followed to a woman named Guetlin b: 1328-1417, the wife of Baruch ben Meir Zurich b: 1319-1382.  Baruch was also a man with a tree, the Ulmo tree which is also available to see. 

The Kalonymos family of Lucca had an ancestor who saved the life of the Germany emperor, Otto II.  This was after the battle of Cotrone in Calabria in 982.  For doing this, they were able to settle down in Mayence, where the family had extensive privileges.

By the 12th century, the community appears in literature with Abraham ibn Ezra, who lived in Lucca for a time while writing his grammatical Hebrew works of "Yesod" and "Sefat Yeter," as well as his commentary on the Pentateuch and on Isaiah.  He was giving instruction here in Hebrew grammar and Biblical science.  One of his pupils was Chayyim that he mentioned by name.  The community was not a large one at that time.  We know this because the famous Jewish traveler, Benjamin of Tudela,  visited it in 1165 and found only 40 Jews under the leadership of Rabbi David Samuel and Rabbi Jacob.  By 1904 there were 30 Jews still living in Lucca.  A sad note is that a Nazi concentration camp was built in Mainz, a few miles above Pisa.  This probably took place in 1940.  

"In 1247 a citizen of Mainz called Arnold of the Tower had organized a movement against the heavy tolls on the Rhine and other exactions and robberies by the nobles which led to forming the Rhenish League. The archbishops, bishops, and nobles from Mainz, Cologne, Worms, Speyer, Strasbourg, Basel, and Metz gained more independence and formed a public peace treaty that spread in 1255 to the Rhineland, Westphalia, and to southern and northern Germany."

The Latter Day Saints (Mormons) have been doing an excellent job in re-interesting people to their genealogy which has become an important part of the Mormon religion.  We Jews found it necessary back in the days that Moses started writing his 5 books.  Genealogical material is embodied in the Bible, mainly in the Pentateuch and Chronicles.  It demonstrates the descent of the Jewish people from the patriarchs and actually from Adam, first man. 

The priests came from Aaron, brother of Moses.  Their genealogies were maintained in 2nd Temple times.  In the talmudic age, the tradition weakened.  Supposedly the patriarchs and the exilarchs in Babylonia were believed to have unbroken descent from King David ( 1010 BCE-970 BCE).  This was kept to the 13th century.  Later, there were families who claimed descent from David, but origin, authentic genealogies bridging the ages were unknown.  In the medieval and post-medieval period, descent from famous scholars was prized.  Today we know from DNA that David would have had the DNA haplotype of J1, the Cohen gene from Aaron.  Direct descendants would have this also. 

Recent historians pay attention to genealogy on the basis of communal records, inscriptions, etc and have traced certain families back for some centuries such as the Gompertz, Montefiore and Rothschild families. It was thought that the genealogy of any Jewish family today can be demonstrated authentically beyond the late Middle Ages, but the scientific discovery of DNA and autosomal DNA testing is changing this. 

In the case of my own family, we have been found to share segments of our chromosomes with others who have been traced back to the Rabbi of Worms, Germany who was known to be connected to RASHI who studied in Worms from 1055 to 1065, and his oral tradition was of course to have been connected to King David, youngest son of Jesse and born in Bethlehem. Worms had become a famous center of Jewish scholarship in the Medieval Period.  It's figured that Jews had arrived here in the 10th century which would have been in the 900's. 
                                                                            

 The distance from Speyer to Worms is only 28.9559 miles or 46.6km.  The distance from Mainz to Worms is only 38 miles or 61km.  Both are in the Rheinland-Pfalz area. 
                                                                        
 David had married Michal, the daughter of King Saul.  At one time David had settled in Hebron and declared himself king of Judah, but he later became king of Israel, which later divided and the southern part, Judah, did become a separate kingdom.  He had wives and sons.  King Solomon (961 BCE-920 BCE) whose mother was Bathsheba, was one and he had  at least 1,000 wives and concubines  in his harem. This was one way he solved his political problems.  He married daughters of other rulers.  His realm, thanks to his father, went from Egypt to the Euphrates river in the East, possibly the largest in the region.  Culture developed in the arts of historiography, parable and elegant writing were developed.  Biblical  writings of the Song of Songs, Ecclesiates, Psalm 72 were later attributed to Solomon who had a reputation for his wisdom. 

This is how Jews went from Jerusalem to Italy and then to Germany.  Actually, they were following the Romans all the way.  Perhaps they had even been slaves with the Romans during earlier times and knew the land. 

After 1933 Jews in rural communities suffered and were excluded from the trade in livestock, wine, tobacco, leather, ops, all traditional Jewish occupations.  During Kristallnacht in November 1938, synagogues of the Palatinate were burned down and hundreds of Jewish men were arrested.  Jews were evicted from villages to the cities and deported in WWII.  Jews have returned, mainly from the former Soviet Union.   Today: Rhineland-Palatinate (German: Rheinland-Pfalz, pronounced ['?a??nlant 'p?falt?s]; French: Rhénanie-Palatinat) is one of the 16 states of the Federal Republic of Germany. It has an area of 19,846 square kilometres (7,663 sq mi) and about four million inhabitants. The capital is Mainz.



Resource:  AVOTAYNU magazine, Volume XXVII, Number 2, Summer 2011
http://www.jewishencyclopedia.com/articles/10174-lucca
http://en.wikipedia.org/wiki/Mainz
The New Standard Jewish Encyclopedia
http://de.distancefromto.org/distance-map/from-worms/to-mainz/14712/
http://en.wikipedia.org/wiki/History_of_the_Jews_in_Speyer
http://jewishbubba.blogspot.com/2013/03/did-ashkenazic-jews-originate-from.html
http://goldfoot_genealogy.blogspot.com/2014/06/autosomal-test-showing-italian.html  to Kalonymos family
http://www.san.beck.org/7-4-GermanEmpire.html  purple paragraph 
http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0015_0_15337.html

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