Andi Ziegelman
Nadene Goldfoot
Chateau at Dampierre, France
Ashkenazis of today are now found through DNA testing to have come from 350 Jews who lived 600 to 800 years ago. That takes us back between 1214 and 1414. There was a bottleneck that caused the European population to be down to such a low number. My Goldfoot line descended from Halpern ancestors, many who lived in Worms, Germany. From Rabbi Werthheimer to Rashi to King David, our genes traveled back to Judah. Though Goldfoot is of Q1b1a haplotype, we have intermarried with Jews of other haplogroups, such as the Cohen line of J1c3d and E1's and a few others common in European Jews. The Familyfinder test from FTDNA is an autosomal DNA test that matches chromosomes, and this led to the finding of being connected to the Rabbi of Worms, actually several of the rabbis living there, who were connected to RASHI.
Below is the work from our Halpern leader through Family Tree DNA, Andi Ziegelman who said,
"We both descend from this guy below." :: Andi Ziegelman.
ISAAC BEN
SAMUEL HA-ZAḲEN of Dampierre:
French tosafist and Biblical commentator; flourished at Ramerupt
and Dampierre in the twelfth century. He died, according to Grätz ("Gesch." vi.
210), about 1200; according to Gross ("Gallia Judaica," p. 161, and "R. E. J."
vii. 76), between 1185 and 1195; and as he is known to have reached an advanced
age, Gross supposes that he was not born later than 1115. On the other hand,
Michael ("Or ha-Ḥayyim," p. 512) says that as Isaac b. Samuel was spoken of as
"the sainted master" ("Sefer ha-Terumah," §§ 131, 161; Tos., Zeb. 12b, 59b), a
term generally given to martyrs, he may have been killed at the same time as his
son Elhanan (1184).
On his father's side Isaac was a grandson of R. Simḥah of
Vitry, author of the Maḥzor Vitry; on his mother's side he was a nephew of R.
Tam, of Rashbam, and of Isaac b. Meïr (RiBaM), a great-grandson of Rashi, and a
relative of R. Eleazar of Worms. He was surnamed "ha-Zaḳen" (the elder) to
distinguish him from another tosafist of the same name, Isaac b. Abraham,
surnamed "ha-Baḥur" (the younger). He is often quoted as R. Isaac of Dampierre
("Maimuniyyot," Ma'akalot Asurot, No. 5; "Shibbole ha-Leḳeṭ" ii., No. 40), but
it seems that he lived first at Ramerupt, where his maternal grandfather resided
("Sefer ha-Nayyar," p. 162; "Maimuniyyot," l.c.). It was also at Ramerupt
that he studied under his uncle R. Tam (Luria, Responsa, No. 29); after the
latter had gone to Troyes, Isaac b. Samuel directed his school. Isaac settled at
Dampierre later, and founded there a flourishing and well-attended school ("Or
Zarua',"i. 126). It is said that he had sixty pupils, each of whom, besides
being generally well grounded in Talmud, knew an entire treatise by heart, so
that the whole Talmud was stored in the memories of his pupils (Menahem, "Ẓedah
la-Derek," Introduction). As he lived under Philip Augustus, at whose hands the
Jews suffered much, Isaac prohibited the buying of confiscated Jewish property,
and ordered that any so bought be restored to its original owner. A particular
interest attaches to one of his responsa, in which he relies on the oral
testimony of his aunt, the wife of R. Isaac b. Meïr, and on that of the wife of,
R. Eleazar of Worms, a great-granddaughter of Rashi ("Sefer ha-Nayyar," p.
167a).
Isaac's tosafot completed the commentary of Rashi on the Talmud
(Romm of Wilna included in his edition of the Talmud Isaac ben Samuel's tosafot
on Ḳiddushin). He also compiled and edited with great erudition all the
preceding explanations to Rashi's commentary. His first collection was entitled
"Tosefot Yeshanim," which, however, was afterward revised and developed. He is
quoted on almost every page of the Tosafot, and in various works, especially in
the "Sefer ha-Terumah" of his pupil Baruch b. Isaac of Worms, and in the "Or
Zaṙua'" of Isaac b. Moses.
Isaac is mentioned as a Biblical commentator by Judah b. Eliezer
("Minḥat Yehudah," p. 8b), who quotes also a work of Isaac's entitled "Yalḳuṭe
Midrash" (ib. p. 22a); by Isaac ha-Levi; by Hezekiah b. Manoah in his
"Ḥazzeḳuni"; and in two other commentaries (see "Kerem Ḥemed," vii. 68). Isaac
b. Samuel is supposed to be the author also of several liturgical poems, of a
piyyuṭ to the Hafṭarah (Landshuth, "'Ammude ha-'Abodah," p. 108), and of a
piyyuṭ for Purim (Maḥzor Vitry, No. 255; comp. Luzzatto in Berliner's "Magazin,"
v. 27, Hebr. part). The authorship of these piyyuṭim may, however, belong to the
liturgical writer Isaac b. Samuel of Narbonne.
From the New Standard Jewish Encyclopedia, I find that Isaac, also known as Rabbi Isaac ha-Zaken who was born before 1115 and died after 1184 was a French tosaphist. He succeeded his uncle, Rabbenu Tam, as head of the Ramerupt yeshivah and later settled at Dampierre. His tosaphot (critical and explanatory notes on the Talmud by French and German scholars of the 12th to 14th centuries) are quoted by his pupils, while his responsa are scattered through many contemporary works.
His commentary on the Pentateuch has not survived. The tosaphots were initially supplementary to Rashi's Talmud commentary, which they frequently criticize and modify. The tosaphists soon developed a new independent mode of Talmud study. They also investigated in detail the form and content of the talmudic discussions and demonstrated that these too contained implicitly a considerable body of law which they proceeded to render explicit.
Isaac was interested in mysticism and was in touch with the kabbalists of southern France. His scholarly son, Elhanan, was martyred in his lifetime and died in 1184. .
From Andi: See below all the rabbis that studied under R. Isaac ben
Samuel of Dampierre, in Isaac's school.
I don't have time now to check, but if I remember correctly,
all these students of Isaac's went on to lead synagogues in their home towns of
France. Each synagogue had to have nine more men in addition to the rabbi. At
the time these students lived, there were also Jews in Germany and Italy and a
few in Poland.
Our Halpern ancestors wrote (I don't know where – in their
books I guess) that because life was so hard from 1200-1500, they didn't have a
family tree for that period. So maybe in the 1100's there were more Jews in
Europe than in the 1400's. I don't know.
Have you ever read the entries in the online
JewishEncyclopedia for FRANCE, GERMANY, ITALY, POLAND? They are very
informative.
Best, Andi
Search for "isaac ben samuel of
dampierre" by :
SAMUEL
BEN JOSEPH OF VERDUN – ...French tosafist of the twelfth and thirteenth
centuries. He was a disciple of Isaac ben Samuel the Elder of Dampierre, with
whom he corresponded, and is mentioned in the Tosafot, in "Or Zarua'," and in
...Haggạhot Maimuniyyot" as "ha-Baḥur" (the Younger). He is sometimes confounded
with Samuel ben Ḥayyim, likewise cited as "Samuel of
Verdun."Bibliography:
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DAMPIERRE
– ...debtors the seigneurs of Dampierre and the abbey of Saint-Loup of
Troyes.Rabbis: (1) Isaac ben Samuel the Elder, abbreviated , surnamed "the
Saint" (1120-95); (2) his ...Younger" to distinguish him from Isaac ben Samuel;
(5) Isaac haLaban ben Jacob.Bibliography; Brussel, Usage Général ...the Middle
Ages there was a somewhat important Jewish community in this village. King
Philippe-Auguste, after an agreement with the Countess of Champagne, and Gui,
Seigneur of Dampierre, in 1206, ordered the Jews...
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SOLOMON
BEN JUDAH OF DREUX – ...French tosafist and Bible commentator of the twelfth
and thirteenth centuries. He was a disciple of Isaac ben Samuel the Elder of
Dampierre, and presided over the school of Dreux during the first quarter of
...who corresponded with Isaac ben Abraham of Dampierre, was most probably a son
of the subject of this article.Bibliography:
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DAVID
THE PIOUS – ...him with R. David ben Joseph, who, with Isaac ben Abraham of
Dampierre, Isaac ben David, and Joseph ben Moses, adopted the decisions of the
synod of Troyes which had met about 1160 under the auspices of Rabbenu
...Together with Solomon ben Judah the Saint, of Dreux, the two brothers Simson
and Isaac ben Abraham of Dampierre, Samson of Corbeil, Abraham of Touques, and
Eliezer ben Aaron of Burgundy, he was among those scholars of ...Tam. Samuel of
Falaise (Sir Morel) probably referred to David the Pious when he spoke of as
being a contemporary of Sir Léon of Paris ("Rev. Et. Juives," vii. 47...
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NATHANAEL
OF CHINON – ...French tosafist; flourished about 1220. He was a disciple of
Isaac ben Samuel of Dampierre. After 1224 Nathanael was director of the yeshibah
in Chinon and was in correspondence with the most famous and ...learned of his
contemporaries, including Samuel ben Sheneor of Evreux, Isaac of Evreux (author
of "Sha'are Dura"), Jehiel of Paris, and Isaac ben Todros. The last, in answer
to Nathanael of Chinon's request for his ...opinion concerning a question at
issue between himself and Jehiel, wrote that he dared not speak in the presence
of the "pillars of the world." Nathanael wrote tosafot to the treatises Beẓah,
Ḥullin, Berakot, and...
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ELIEZER
BEN SAMUEL OF VERONA – ...Italian tosafist; lived about the beginning of the
thirteenth century. He was a disciple of Rabbi Isaac the elder, of Dampierre,
and grandfather of the philosopher and physician Hillel of Forli. He had
...resulted, into which other rabbis were drawn. Eliezer ben Samuel is often
quoted on Biblical and halakic questions. Mordecai, in speaking of Eliezer,
calls him "Eliezer of Verdun," though undoubtedly meaning "Verona ...sanctioned
the second marriage of a young woman whose husband had probably, though not
certainly, perished by shipwreck. But Eliezer ben Joel ha-Levi refused to
indorse the permission, and a protracted controversy...
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ISAAC
BEN SAMUEL HA-ZAḲEN – ...says that as Isaac b. Samuel was spoken of as "the
sainted master" ("Sefer ha-Terumah," §§ 131, 161; Tos., Zeb. 12b, 59b), a term
generally given to martyrs, he may have been killed at the same time as his son
...quoted as R. Isaac of Dampierre ("Maimuniyyot," Ma'akalot Asurot, No. 5;
"Shibbole ha-Leḳeṭ" ii., No. 40), but it seems that he lived first at Ramerupt,
where his maternal grandfather resided ("Sefer ha-Nayyar," p ...Talmud (Romm of
Wilna included in his edition of the Talmud Isaac ben Samuel's tosafot on
Ḳiddushin). He also compiled and edited with great erudition all the preceding
explanations to Rashi's commentary. His first...
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ABRAHAM
OF TROYES – ...incident. Eleazar ha-Nadib (the word nadib denotes a Jewish
Mæcenas), against whom he had brought an action, demurred to appearing before
the rabbinical court at Troyes; and, being supported by Isaac ben Samuel ...of
Dampierre, had his case referred to another tribunal (Gross, "Gallia Judaica,"
pp. 165, 239). YomṬob ha-Nadib, the son of Eleazar, being placed in a similar
position, also refused to be judged at Troyes, and ...was sustained in his
contention by Judah Sire Leon of Paris ("Rev. Ét. Juives," vii. 42). At the same
time Simson ben Abraham of Sens took the part of the son-in-law of Simson of
Troyes, who, being afraid of the...
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JONATHAN
BEN DAVID HA-KOHEN OF LUNEL – ...went with Tobiah and Samuel ben Simson, he
corresponded with Isaac ben Abraham of Dampierre, who had sent him a Talmudic
responsum on a subject concerning the Holy Land. <="" of="" ben="" his="" the=""
on="" he...="" whither="" palestine,="" for="" departure="" before="" shortly=""
1210,="" about="" alfasi.="" by="" work="" commentary="" author="" is=""
jonathan="" hebrew.="" into="" translated="" tibbon="" ibn="" samuel="" which=""
nebukim,"="" "moreh="" lunel="" to="" ...sent="" maimonides="" instance=""
jonathan's="" at="" and="" (rabad),="" posquières="" david="" abraham=""
attacks="" severe="" against="" defended="" he="" centuries.="" thirteenth=""
twelfth="" in="" flourished="" philosopher;="" ...french="">
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BARUCH
B. ISAAC (ha-Kohen ?) – ...Isaac b. Samuel of Dampierre, Baruch wrote
Tosafot to several treatises (e.g., Ḳiddushin, Nazir, Shabbat, Ḥullin); nearly
all those extant on the order Zebaḥim are his. A. Epstein believes that the
...Tosafist and codifier; flourished about 1200. He was born at Worms, but lived
at Regensburg; hence he is sometimes called after the one and sometimes after
the other city. A pupil of the great Tosafist ...commentary on the Sifra
contained in the Munich MS. No. 59 is the work of this Baruch. He is the author
also of the legal compendium, "Sefer ha-Terumah" (Book of the Heave-Offering,
Venice, 1523; Zolkiev, 1811...
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JUDAH
BEN ISAAC – ...French tosafist; born in Paris 1166; died there 1224 (Solomon
Luria, Responsa, No. 29). According to Gross he was probably a descendant of
Rashi, and a pupil of Isaac b. Samuel of Dampierre and his son ...associated
with Abraham occurs the name of Leo Blund, whom Jacobs identifies with Judah ben
Isaac (ib. p. 88; comp. Bacher, in "J. Q. R." vi. 360).Sir Leon must have left
Paris in 1182 ...when all Jews were expelled from the French king's dominions;
he did not return till 1198. According to Gross, however, he received his chief
training at Dampierre under Simson of Sens, Simson of Coucy, Solomon of...
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SAMSON
BEN ABRAHAM OF SENS – ...school of Rabbi Isaac ben Samuel ha-Zaḳen of
Dampierre, after whose death he took charge of the school of Sens. Asheri says
of him that after R. Tam and Isaac ben Samuel he exercised the greatest
influence upon ...the Younger to distinguish him from his teacher Isaac the
Elder (Isaac ben Samuel), whom he succeeded as principal of the school of
Dampierre, is also one of the prominent tosafists. He wrote, too, some
...Talmudical studies in France and in Germany during the thirteenth century.
Joseph Colon declares that Isaac ben Samuel, Judah Sir Leon of Paris, and Samson
ben Abraham formed the three strong pillars of the northern...
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SAMSON
BEN SAMSON – ...Museum.)Samson was a disciple of Isaac'ben Samuel the Elder
of Dampierre and one of the prominent rabbis to whom Meïr ben Todros Abulafia
addressed his letter of protest against Maimonides ...Isaac ben Moses of Vienna,
with whom Samson corresponded, was one of his pupils. Many of Samson's ritual
decisions are mentioned in the rabbinical works "Or Zarua'," "SeMaG," "Orḥot
Ḥayyim," and "Pisḳe Reḳanati ...commentator. Samson was a descendant of Joseph
b. Samuel Bonfils, a nephew of the tosafist Judah of Corbeil, and a
brother-in-law of Moses of Coucy, who in "SeMaG" often quotes him. In the
glosses of Perez on "SeMaG...
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TOUL –
...mentioned R. Eliezer of Toul, the author of tosafot; and his brother Abraham,
a pupil of Rabbi Isaac the Elder of Dampierre and identical, according to Gross,
with Abraham of V12p211002.jpg
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CHÂTEAU-THIERRY
– ...also ascribed to him (Zunz, "Z. G." p. 38). Zunz (l.c.) says that Samuel
was the son of R. Yom-Ṭob of Evreux and the disciple of R. Isaac b. Abraham of
Dampierre. Gross ("Gallia Judaica," p. 39), on the ...contrary, identifies him
with R. Samuel ben Shneor, the correspondent of R. Jehiel of Paris, and
Nathaniel, the elder, of Chinon.R. Isaac and his son Bonne Vie are two scholars
of this place only known through ...the Pious, one of the celebrated French
rabbis to whom R. Meïr ben Todros Abulafia of Toledo addressed, about 1204, his
letter against the theory of the resurrection as propounded by Maimonides.Samuel
of...
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ABRAHAM
BEN NATHAN – ...abraham-ben-david-of-posquieres">see Abraham ben David of
Posquières). His regular rabbinical studies, however, were pursued at Dampierre,
in northern France, at the academy of R. Isaac ben Samuel, called R
...epistolary conclusion: "Shalom! A. B. N." (Greeting! Abraham ben Nathan). The
second part contains extracts from the halakic works of Alfasi, Isaac ibn Giat,
and Isaac ben Abba Mari, a relative of Abraham's.The ...French author; born in
the second half of the twelfth century, probably at Lunel, Languedoc. He
received his education in that town, after which he is sometimes called ("RABN"
= Rabbi Abraham ben Nathan—R...
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RASHI
(SOLOMON BAR ISAAC) – ...at Worms for a time, his first teacher being Jacob
b. Yaḳar, of whom he speaks with great veneration. After Jacob's death his place
was successively filled by Isaac ben Eleazar ha-Levi, or Segan Lewiyah, and by
...name of Yarḥi, applied to him as early as the sixteenth century, originated
in a confusion of Solomon bar Isaac with one Solomon de Lunel, and a further
error caused the town of Lunel to be regarded as Rashi's ...Rashi's relative
Isaac b. Judah, the head of the school of Mayence, a school rendered illustrious
through R. Gershom b. Judah (the "Light of the Exile"), who may be regarded as
Rashi's precursor, although he was...
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TOSAFOT
– ...Samuel ha-Zaḳen (RI) of Dampierre, whose tosafot form a part of the Tosafot
Yeshanim (see below). Isaac was succeeded by his pupil
ben-abraham-of-sens">Samson ben ...No. 6). After the death of Isaac ben
Samuel, Isaac ben Abraham succeeded him as head of the school of Dampierre,
after which place he is often called ("Or Zarua'," i. 225a). Isaac ben Abraham
was one of the ...tosafot (for example, those to Ḳiddushin by Isaac b. Samuel
ha-Zaḳen of Dampierre, and those to 'Abodah Zarah by his son Elhanan b. Isaac);
(3) a collection of old tosafot published by Joseph Jessel b. Wolf ha-Levi...
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The Rabbi of Worms was Eleazar Ben Judah (1160-1238), a native of Mainz, Germany and from 1201, he was rabbi at Worms. His wife and 2 daughters were slaughtered by Crusaders before his eyes in 1196. His works made the Ashkenazi theory of practical kabbalah popular which stressed the doctrine of repentance. His ethical teachings were embodied in his code, Sepher ha-Rokeah (The Book of the Spice Dealer). Then he was known as Eleazar Rokeah.
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Bibliography:
- Azulai, Shem ha-Gedolim, i.;
- Michael, Or haḤayyim, pp. 511-513;
- Weiss, Dor, iv. 286, 342, 349;
- Grätz, Gesch. 3d ed., vi. 210, 211, 214;
- Gross, Gallia Judaica, pp. 161-168, 638;
- idem, in R. E. J. vii. 76;
- Neubauer, ib. xvii. 67;
- Zunz, Z. G. p. 33, passim.
- Resource: